Skip to content

Coming Soon!

Blogging has been light (that is to say, nonexistant) since Easter, but should pick up again soon–some big changes coming for us. M has finished up her M.Div. and graduated, and was deep in her job search. I’m happy to say that she has accepted a position at a church in the Diocese of New Hampshire, where we will be moving in just a few weeks, although she doesn’t actually start until late July.

There’s been a few other things going on as well, a few with relevance to this blog:

  • I had the opportunity to attend a one-day workshop with Edward Tufte on information design and presentation. Quite a lot came up in that that I think has relevance in thinking about liturgy–more soon!
  • I attended the “Music that Makes Community” workshop at St. Paul’s Chapel in New York City, where we spent several days working on ways of doing group singing without using printed music. The setting was amazing, we sang some great music, and I have a lot of interesting ideas to work on from that as well.

Blogging may continue to be a little on the light side for the next month or so, while we work through this move, but should start picking up again after that.

Tagged ,

Destroying Symbols with Words

Over at his site Liturgy: Worship and Spirituality, Bosco Peters discusses some of the problems with trying to explain symbols, what he refers to as the “the heresy of explanation“:

“Rather than allowing symbols, gestures, and environment to communicate for themselves, many want to explain every symbol to within an inch of its life. The multivalent, multi-dimensional symbol becomes the private possession of the worship leader or text-author whose personal piety becomes inflicted on the gathered community destroying any complexity and reducing the symbol to a single dimension. Translating and explaining symbols into words implies that the words do the job better – and one wonders why the symbol is there at all. “

The problem of trying too hard to explain symbols always reminds me of a church that we love very much, but at least some years back had a practice of explaining, while giving a baptismal candle to the newly baptized (or their parents), “This candle represents the bond that exists between the church and the newly baptized.” Now, a burning candle is not really a very good symbol of a bond, and this was inevitably highlighted when the candle was extinguished as the family returned to their seats.
Continue reading ›

Tagged , ,

Open Thread: Holy Week 2008 Highlights

Okay, now that we’ve had a few days to recover, but while memory is still somewhat fresh, how was Holy Week for you? What was great? What are you thinking about? Share in the comments!

Tagged ,

A Wake for Jesus

Burial_Icon_closeup.jpg

We had our wake on Friday (see earlier posts here and here for more background). It was attended by a small handful of folks, most of whom came later in the evening. We ended up hosting it in our living room once again, as the other available spaces seemed too big, and having it at home simplified our childcare logistics considerably. (As it worked out, the boy was soundly asleep before anyone else even arrived, so we were both able to be present for the whole time that anyone else was there).

I did end up rearranging the room considerably, putting the two couches facing each other, with the icon at the far end, and a good chunk of open space in the middle, which made the room feel much less claustrophobic than last year. That and baking significant quantities of hot cross buns took most of the day, but I was really happy with how things came out.

This year, people used the sharing time to process the main holy week liturgies that they had been to so far in the week, and to work through some of the thoughts and feelings that those liturgies had brought up.

I mentioned before that I think of this as a supplemental liturgy, perhaps akin to the more familiar Maundy Thursday vigil that some churches keep overnight. It struck me this year that it might be a helpful thing to offer to a core Holy Week liturgy team in a parish, to give them some calmer time to process without having to be doing anything. It could also work well (perhaps with light modification) as an open chapel during the day on Holy Saturday, or possibly even spanning the time between the end of the main Good Friday liturgy and the beginning of the Easter Vigil.

If you’re interested, there’s a few more pictures on the new Doing Public Work Flickr account.

All in all, I’m very happy with how it came out this year. Next year, we’ll be somewhere new, likely somewhere with it’s own way of doing Holy Week. It will be interesting to see if and how this might fit into a new context.

Addendum: My friend Terry has a post up with a picture of another burial icon by Miranda, made for the Episcopal Church of the Advocate in Chapel Hill/Carrboro, NC. In addition to the wake, they use the icon at last station of a stations of the cross which walks through Carrboro and ends at in the town cemetery. Afterwards the flowers are distributed to the graves around.

Tagged , , , ,

Christ is risen From the dead!

resurrection_thumbnail.jpg

Christ is risen from the dead,
trampling down death by death,

and upon those in the tombs
bestowing life!

Alleluia, Alleluia!

Happy Easter to all! Regular posting will resume Sunday evening.

Tagged ,

Hungering for living bread

We went to a Maundy thursday dinner and liturgy at a church where M. did a field study, and where she still occasionally preaches and tells Godly Play stories. There was a simple dinner at six, and then the liturgy at seven, starting in the fellowship hall with readings followed by foot washing, and then moving into the sanctuary for the Eucharist, which was followed by stripping the altar.

Our son G., who is nearly 3, loved it because there were a lot of other–mostly bigger–kids there. Continue reading ›

Tagged , , , , ,

Maundy Thursday in 4th c. Jerusalem

Continuing with Egeria’s description of of Holy week in Jerusalem, c. 380.

Continue reading ›

Tagged , , , , ,

From salvation to transformation

As (Western) Christians head into Pascha next week, our Jewish brothers and sisters will be celebrating Purim, and the Velveteen Rabbi shares a lovely reflection on Purim, Pesach, and the cycles of the Jewish Festival year. I really liked this bit at the end:

“We begin our festival year by relying on God to save us; we end our festival year by owning our own capacity to transform our world ourselves. And each year we recapitulate the journey from one to the other. In that sense, Purim is the ultimate celebration of human agency. Maybe that’s why the sages of Jewish tradition suggested that in the World to Come, when creation is redeemed, all other festivals will fall away but Purim will remain: it’s the quintessential messianic holiday, because it celebrates our ability to create a redeemed future with our own hands. “

Go read the whole thing.

Tagged , , , , ,

Draft script for Good Friday Wake

A draft script (PDF download) is now available. This will continue to change over the next several days, but I wanted to share what I’m working with right now. Feedback is certainly appreciated, please add comments to the most recent post on the wake.

Tagged , ,

Palm Sunday in 4th c. Jerusalem

Now that Holy Week is here, I was going to have only very light blogging, as this is pretty much the busiest week of the year for this blog’s target audience. Then I remembered that I’ve been meaning for a while to take a close look at Egeria’s description of Holy Week Liturgies in Jerusalem, c. 380, and I thought–why not blog it day by day, alongside what we ourselves are doing in 21st century whereever we may be?

So here’s Palm Sunday. Note that Egeria actually begins with a liturgy on Saturday in Bethany, commemorating Lazarus. I love her description of the procession of the Palms.
Continue reading ›

Tagged , , , ,